Preface

 of great honor and generosity. This means conquest.

 atmosphere of Ashura School. These chapters are:

 Conquest

 The meaning of conquest by language and the holy Quran

 chapters hold one meaning. It is the victory that Allah the Exalted granted to his Prophet (pbuh&hh) and Muslims.

 bond between the conquest and the error of Prophet Muhammad (pbuh&hh), that which is advanced and what will follow. This issue must be analyzed in order to understand the meaning of conquest.

 Allah the Exalted said, "Those who believe and obscure not their belief by wrongdoing, theirs is safety; and they are rightly guided. That is Our argument. We gave it unto Abraham against his folk. We raise unto degrees of wisdom whom We will. Lo! Thy Lord is Wise, Aware."

 Therefore, it would be illogic to say that Allah the Exalted informed us about the prophets and commanded us to follow their steps after which He tells us that one of them is a murderer, another is a thief, and a third is a liar, god forbid!

 The chosen servants are the ones that Allah the Exalted purified from all evil – although there is no evidence that this issue is confined to the prophets (pbut) – Yet there is no doubt that all prophets are the chosen servants. To emphasize this issue Allah the Exalted described a number of the prophets as chosen ones such as:

 remembrance of the Home (of the Hereafter)."

 The individual’s value and importance might be the origin of such relativeness in judging a person. For example, suppose an ordinary young religious man seeks help from an irreligious and immoral person for a certain religious activity. Suppose this irreligious person blames the young man and expels him refusing to provide any assistance, how should our attitude be towards the deed of that young man?

 An example is the love story of Romeo and Juliet, in the English literature.

 the necessity of his act? According to the melody of the heart, the answer would be that he should apologize to her on the basis that the mind has a tone that differs from that of the heart. His deed in accordance with the tone of the mind is good and in accordance with the tone of the heart requires an apology.

 Conclusion:

 For instance, they received great harm from the invitation of the prophet (pbuh&hh) because they regarded it as an issue that would demolish the cornerstones of their heritage and what they regard as their religion, consequently, damaging their pride and dignity before the eyes of all Arabs and other nations. Therefore, they would regard the prophet’s mission, encouraging Islamism and resisting the worship of idols, as a serious crime. They worked hard on making sure that the people would regard his invitation as a crime and they propagated this issue throughout the widest possible regions.

 logic, preventing their hearts from being attracted towards his divine message.

 man might not even react towards an object of high value due to his lack of awareness or knowledge of its value. For instance, someone might circle the Ka’bah side by side with the holy Imam al-Mahdi (Sahib al-Asr Waz-Zaman may Allah quicken his rise) while being unaware of this fact. Hence, he will not be influenced due to his lack of awareness. On the contrary, if the Imam’s presence beside him is brought to his attention his emotions would become indescribable. Moreover, a man might revere and highly esteem another person thinking that he is of a high stature and value and yet he might be mistaken in his thinking.

 a believable event within the minds of many people in this world to be treated as a cause expressing the utmost wrongness towards the Jewish nation. It reached the point where it even affected governments in the western world that claim freedom of expression and ideology. Suddenly, these governments condemn to prison and haunt great thinkers for simply questioning the story of the "Holocaust."

 On returning to the disbelieving citizens of Quraish, history tells us that they practiced the game of awareness with cunning and wickedness until they managed to greatly influence the minds and hearts of the Arabs. Their widespread propaganda, which disfigured the picture of Prophet Muhammad (pbuh&hh) and his religion, became susceptible to continuity in a concentrative form throughout time.

 The elements of the successful invitation

 message. One of the orientalists said: Had Islam been revealed as a holy book without it being tied to the biography and behavior of Muhammad Bin Abdullah (pbuh&hh), it wouldn’t have had the same effect on its great circulation. 

 Islam in the presence of the noble Prophet (pbuh&hh) and Muslims and said: "I testify that there is one and only one god, Allah, and I testify that Muhammad is the messenger of Allah."

 Perhaps the story that clarifies these three elements in the life of Allah’s messenger (pbuh&hh) is the issue of Mubahala (earnest supplication). For instance, in his interpretation, ascribing the story to Imam al-Sadiq (pbuh), Al Qummi narrated that the Christians of Najran, when they came to Allah’s messenger (pbuh) with their masters Al-Ahtam, Al-‘Aqeb and As-Sayyid, they arrived while ringing the bell because it was time for their prayers, and they prayed. The companions of the Prophet (pbuh&hh) said: this happens inside your mosque! He said, "Let them be." When they finished from their prayer they approached the Prophet (pbuh&hh) and said: to what do you invite us?" He said, "To testify that there is no god but Allah and that I am the messenger of Allah and that Jesus is a created servant who eats drinks and breaches purity."

 not thou of those who waver. And whoso disputeth with thee concerning him, after the knowledge which hath come unto thee, say (unto him): Come! We will summon our sons and your sons, and our women and your women, and ourselves and yourselves, then we will pray humbly (to our Lord) and (solemnly) invoke the curse of Allah upon those who lie."

 we will satisfy you if you spare us the challenge. Hence, the Prophet (pbuh&hh) made a deal with them to pay a tax and they left.

 citizens of Quraish in Makkah. With this victory, the gates of Makkah were opened to the Muslim combatants at that time. After the military achievement, the greater conquest was achieved, opening the minds and hearts of the people. Therefore, Allah the Exalted revealed to his prophet (pbuh&hh) saying, "Lo! We have given thee (O Muhammad) a signal victory."

 2- The credibility of its owner.

 to the closure of the minds and hearts of its children.

 What remembrance do I wish for survival! The brother of Taym [Abu Bakr] reigned and was just and he did what he did. Later he died and his remembrance died with him unless someone utters: Abu Bakr. Next, the brother of Adey [Omar] reigned and he died with his remembrance unless someone utters: Omar. Besides, Ibn Abi Kibsha is being uttered five times each day: (I testify that Muhammad is the messenger of Allah). Hence, what act and what remembrance remain after this; may you be bereaved with your father! No, I swear in Allah there is nothing but burial, burial!"

 The Prophet (pbuh&hh) struggled against it until he wiped it out. With him, the Muslims were patient in their struggle against it and they resisted until Allah granted them victory. And they wiped it out and built on top of its rubble the pillars of Islam, the kind religion that rendered the people equal in good and bad times. It also removed the supremacy of a group that scorned the poor, despised the weak, and extorted money. Therefore, we do not wonder if the Muslims hate the sons of Umayyah with their autocracy, pride, and incitement of the ancient grudges coupled with their inclination to the spirituality of ignorance. The Muslim public regarded many loyalists of Umayyah as people who embraced Islam only to seek their personal interests. It is not strange to see Muawiyah as someone who wanted to render the caliphate as a kingship similar to that of César. The most evident issue was in his words: I am the first of the kings."

 1- Distortion of the Islamic doctrine

 They even said: "Faith means believing from the heart even if one announces infidelity by the mouth, worships idols, embraces Judaism and Christianity in a Muslim homeland, worships the cross, and declares triplicity of the deity in a Muslim homeland and dies with it. One remains a man of complete faith with respect to Allah the Exalted and a resident of heavens."

 Imam Hussein (pbuh) wrote a letter to a number of the leaders of the tribes of Kufa saying, "I simply invite you to the book of Allah and the prescription of his prophet; the prescription has been terminated and innovation has been revived."

 scholars in order to disseminate them in the society. One of these fabricated speeches of the Prophet (pbuh&hh) reads, "He who sees something that he hates from his commander should act with patience; and if he parts from the Jama’a (group) by even one span he will die as an ignorant (infidel)."

 Distorting the image of Prophet Muhammad (pbuh&hh)

 messenger (pbuh&hh) incited one of the rulers to take to the rostrum of the Muslims and say to them: "Who is more generous to Allah, one of your caliphates or His messenger?"

 Muawiyah wrote one letter to his workers reading, "Insecure is anyone who narrates any of the merits of Abi Turab [another name of Imam Ali (pbuh)] and his household. Hence, all the lecturers in every town and every rostrum rose in order to curse Ali, disassociate themselves from him, and disobey him and his household."

 "The trustees of Allah are three: I, Gabriel and Muawiyah."

 eliminating the content of the Prophetic message, he began kindling sedition amongst the tribes employing the method "divide and rule." He wanted to easily eliminate any opposition against him.

 possessions and money. For example, in Makkah and Medina 30 thousand people were killed, let alone those burnt by fire.

 Samrah Bin Jundub demolished the homes of the citizens of holy Medina and interrogated the people. Anyone who was accused or claimed to be a partner in the murder of Othman was sentenced to death without trial.

 Muslim community has been divided into two parts:

 garrisoned, the 4000 fighters were defeated before the thirty soldiers.

 (pbuh) expressing their fear for his life because he decided to go out to Iraq.

 Minds were locked due to disinformation and numbed feelings.

 Perhaps the best example of the practical implementation of the Prophet’s category was the answer of Imam Zein El Abideen (pbuh) to a man’s question regarding the identity of the triumphant in Karbala. The Imam (pbuh) replied that the sign to the right answer resides in the continuity of the Azan (Prayer Call) of the Muslims. For example, when the caller says "I testify that Muhammad is the messenger of Allah," the triumphant in Karbala becomes familiar.

 "The deaths of the adorers of martyrdom, no one before will advance them and no one after will excel them."

 said, "O Lord, your servant is weeping in fear of you." Allah the Exalted replied saying to him, "O Moses, if he weeps until his brain comes down with his tears I will not forgive him as long as he loves the life of this world."

 Those who failed to join the conquest

 the call.

 History books reported that a large number of people joined Imam Hussein (pbuh) on his way from Makkah to Iraq. Some of them maintained their position in the Husseini caravan such as the seven combatants from Basra who joined the caravan after the speech of Yazid Bin Nabit al-Abdi in Basra inside the house of Mariah Bint Monqiz, a loyalist of the Prophet’s household (pbut). He sent two of his ten sons to join the holy fight. They were Abdullah and Obaidallah. To all those present inside the house of Mariah he said, "I have decided to revolt and I am leaving. Who wants to leave with me?"

 These men maintained their positions until they died as martyrs.

 Madarib al-Bajali. Together, they joined the Husseini caravan while the others left. The Husseini caravan continued its way to Iraq. On the road, many people and Arabs joined him.

 The less man quests for sustenance is more beautiful

 Muslim Bin Aqeel, Hani Bin Arwah, and Abdullah Ibn Yaqtor.

 Type (2): He who did not answer the call for support by Imam Hussein (pbuh) on his way to Iraq

 For example, he called upon Hussein (pbuh) not to go to the citizens of Kufa saying, "I appeal to you in the name of Allah, if you can avoid going to them by even one step do so."

 (pbuh) to reject this suggestion, which he did.

 return to support Imam Hussein (pbuh). The quoted words of At-Turmah to Jamil read, "And I bade him farewell – meaning Imam Hussein (pbuh) – and said to him: May Allah protect you from the evil of Jinn and Humans. I bought something from Kufa for my family and I have provisions for them. I will deliver it and return to you god willing. If I catch up with you I swear in Allah I will support you. He (pbuh) said: If you are opting hurry may Allah have mercy on you… When I reached my family, I left them with enough and wrote my will. My family started saying: This time you are behaving like never before. So I told that about my desire and I took the road of "Bani Tha’el" until I approached "Othaib Al-Hijanat," I was received by Ibn Badr who announced his death to me, so I returned."

 the tent of Obaidallah Bin Al-Horr Al-Juhfi (or Al-Ju’fi according to the report of At-Tabari), one of the renowned characters of Kufa. Therefore, Imam Hussein (pbuh) sent one of his partisans, Al-Hajjaj Bin Masrouq al-Ju’fi who entered to give him the good news saying: "Allah has granted you a generosity." Obaidallah asked him about it. Al-Hajjaj replied: "This is Hussein Bin Ali inviting you to support him. If you fight for him you will be rewarded and if you die you will be a martyr."

 behavior. He said to the Imam: "I swear in Allah, I know that he who takes side with you will be happy in the hereafter. However, what can one person like me do for you? I did not even leave behind one supporter for you in Kufa. Therefore, I beseech you in the name of Allah, spare me from this plan. My self does not allow me to die, not yet. On the other hand, this horse of mine is fast. Anything you aim for while riding it will be reached. And anyone racing me while I am riding it loses in my favor. Therefore, take it, it is yours."

 3- Amro Al-Mashriqi and his cousin

 his journey was Ad-Dahhak Bin Abdullah Al-Mashriqi. 

 This type includes a large number of the citizens of Kufa and others with knowledge. Among these people were renowned personalities of the society who did not act due to their fear and cowardice and not because of imprisonment as in the case of others.

 of Omar Bin Sa’ad, Harthama Bin Salama, remembered a stance of the commander of the faithful Ali Bin Abi Talib (pbuh) as he rested in Karbala; it was during a battle that he witnessed himself. At that time he saw Imam Ali (pbuh) resting in Karbala, where he prayed under a tree. When he finished praying, Harthama saw him with his own eyes grabbing a fistful of the dust of that land. 

 man to side with the right. However, this issue was not beneficial for him. His case was unlike the case of the man who also heard that Imam Hussein (pbuh) will be killed in Karbala. However, he did not know the exact date. Therefore, he garrisoned in the desert observing Karbala with fortitude to join the Imam (pbuh).

 This is a sympathy that lacks attitude and a tear that lacks practical honesty.

 accused of devotion to the life of this world.

 large families, which was the logic of most of the lingerers.

 with their livelihood; once they are tried the devotees become scarce."

 This was a warning that launched form the true reason behind the disappointment of that society and its avoidance in supporting right. This issue was openly spoken by the leader of the army of Ibn Ziad, Omar Bin Sa’ad, when he recited the following lines of poetry:

 and lectured his army that desires this secular world which was described by the holy Quran as a place of mortality and vanishing, taking its residents from one situation to another, a world of turbulence. Allah the Exalted said, "And coin for them the similitude of the life of the world as water which We send down from the sky, and the vegetation of the earth mingleth with it and then becometh dry twigs that the winds scatter. Allah is able to do all things."

 They ended on the peaks of high mountains guarded

 Their homes have become useless desolates

 of sincerity for the sincere, a house of sermon for the learners, a mosque for the adorers of Allah, a prayer for the angels of Allah, a place for revelation from Allah, a place of trading for the guardians of Allah, where they gained mercy, and profited heavens with it."

 Instead, their love of this secular world rendered them abandon Imam Hussein (pbuh) and those with him, leaving them go to the martyrdom alter. They did not act in his support.

 rise with Imam Hussein (pbuh)… But this issue does not mean that they all should be deemed as lovers of this life. There existed among the heads and symbols of the Muslims at that time faithful individuals and people who obeyed and acted in accordance with the religious assignment. However, they did not understand the main assignment and could not diagnose the circumstances of that period of time. They did not recognize the main enemy and mixed between the primary task and other tasks of the second or third degree."

 It is difficult to understand the complexity of those believers because they permitted themselves to diagnose and define the religious and guardian assignment in the presence of the inerrant Imam, the definer of that issue. Perhaps, they misunderstood what the Imam (pbuh) defined regarding the assignment.

 At-Turmah and martyr Abdul Rasoul

 Hussein" at the beginning of his combative work when he arrived to the frontline, where he remained fighting for ten years.

 for the operation deriving myself from martyrdom."

 cause, Allah will overturn his face into the Fire." 

 of the true sect will be divided based on their deeds, hence, the people whose deeds conform to the reality will go to heaven and the rest will go to hell.

 reward the reward becomes an obligation from His Exaltedness. On the other hand, if He promises punishment, it remains indefinite that His punishment will happen. Why? Allah the Exalted can be merciful and his mercy always advances his fury.

 One of the kind reports on this issue is the speech of Imam al-Sadiq (pbuh) categorizing the people based on the divine retribution. For example, Al-Kafi book reported that Hamza Bin At-Tayyar quoted Imam al-Sadiq (pbuh) as saying, "The people are six divisions; they all derive from three divisions: faith, infidelity and deviation - people of the two promises

 death came to him Allah the Exalted inspired him saying: I swear in my pride and sublimity, if I had a house for you in my heaven I would have given you residence in it; but, it is forbidden for anyone who died as a polytheist. However, O hellfire, keep away from him and do not harm him; while his sustenance comes to him at the two ends of the day."

 death came to him Allah the Exalted inspired him saying: I swear in my pride and sublimity, if I had a house for you in my heaven I would have given you residence in it; but, it is forbidden for anyone who died as a polytheist. However, O hellfire, keep away from him and do not harm him; while his sustenance comes to him at the two ends of the day."

 Ayatollah al-Uthma Abul Qassim al-Qummi said in his speech on the natural rules of the intellectuals that disagree with the requisites of the religion, "What they select from the issues that disagree with the origins of the religion derives from: either their interpretation in denying one of the very origins such as prophecy, or from denying that which necessitates denial such as denying the information of the prophet with their knowledge that it derived from the prophet.

 wrongdoing, one remains sinless; someone excused in his perpetration remains sinless."

 1- One report quoted from Imam Abu Ja’far (pbuh) as saying, "The peak of the matter with its magnitude and key as well as the cracking of the objects coupled with the satisfaction of the Merciful resides in one’s obedience to the Imam after paying him recognition. Allah the Exalted said, "Whoso obeyeth the messenger hath obeyed Allah, and whoso turneth away: We have not sent thee as a warder over them."

 him and Allah would never have accepted it from him until he kneels for Adam as he was instructed by Allah the Exalted. The same issue applies to this nation that became troubled after its prophet (pbuh&hh) departed, and after they abandoned their guardian [Imam] who was assigned by its prophet for them. Allah the Exalted will not accept any of their services nor will He elevate any of their good deeds until they meet Allah with His commandment and accept the guardianship of the guardian under whose commandment they were told to submit as well as enter through the door that Allah the Exalted and His Messenger opened for them."

 between entitlement and favoritism which were mentioned earlier. For example, guardianship is an entitled condition required for the acceptance of the services. However, this does not mean that all those who do not recognize the guardianship will be doomed by Allah the Exalted in hellfire. For example, a man of this kind - as a result of certain values that he embraced without objections on his side – might receive the mercy of Allah the Exalted and be with those who will be allowed by Allah the Exalted to enter His paradise out of His kindness and mercy, even if this person did not deserve such fate. Therefore, no man has the right to divide the people into two parts to conclude that one part will definitely enter the hell and the other part will definitely enter paradise.

 to me: O Zararah, the words of Allah are more truthful than yours; why not count those about whom Allah the Exalted said, ‘Except the feeble among men, and the women, and the children, who are unable to devise a plan and are not shown a way.’?

 Besides, it establishes unity of Muslims in a way that no Muslim will view the other on the basis of the fate of the other, and that the inevitability would be the hellfire.

 their attachment to the life of this world – the utmost wish. This was the reason why they failed their Imam (pbuh). Hence, they deserve the punishment of Allah the Exalted because they rejected an open request of their Imam to support him.

 understand the meaning of shaheed before continuing the reading of this book. Shaheed has two meanings: one is martyr and the other is witness. Shaheed can be someone who sacrifices himself for a noble cause in which he believes, rendering him on the Day of Judgment a martyr and a witness at the same time for what happened, and thus we call him in Arabic" shaheed."

 Martyrdom

 when his son Imam Hussein (pbuh), his household and his companions would be martyred.

 Hassan the pious visitor; and when death comes to him let him hand it over to my grandson Hussein the shaheed, the virtuous and the slayed."

 that mentioned the names of the inerrant Imams (pbut) explaining their most prominent qualities and stations of their lives. It reads, "…And I made Hussein the keeper of my revelation, honored him with martyrdom, and ended his life with happiness; hence, he is the best of those martyred and the highest of the martyrs in grades…"

 But if he who oweth the debt is of low understanding, or weak, or unable himself to dictate, then let the guardian of his interests dictate in (terms of) equity. And call to witness, from among your men, two witnesses. And if two men be not (at hand) then a man and two women, of such as ye approve as witnesses, so that if the one erreth (through forgetfulness) the other will remember. And the witnesses must not refuse when they are summoned. Be not averse to writing down (the contract) whether it be small or great, with (record of) the term thereof. That is more equitable in the sight of Allah and surer for testimony, and the best way of avoiding doubt between you; save only in the case when it is actual merchandise which ye transfer among yourselves from hand to hand. In that case it is no sin for you if ye write it not. And have witnesses when ye sell one to another, and let no harm be done to scribe or witness. If ye do (harm to them) lo! It is a sin in you. Observe your duty to Allah. Allah is teaching you. And Allah is knower of all things."

 1- "Say: O People of the Scripture! Why disbelieve ye in the revelations of Allah, when Allah (Himself) is Witness of what ye do?"

 and within themselves until it will be manifest unto them that it is the Truth. Doth not thy Lord suffice, since He is Witness over all things?"

 are attributed to Allah the Exalted, such as in His words, "Lo! They plot a plot (against thee, O Muhammad). And I plot a plot (against them)."

 which resulted in inflecting such a meaning of the word shaheed. Here are some of their speeches:

 The shaheed and the reason behind the naming

 Thinking: the preferable credence, even if it does not reach the limit of conclusiveness and decisiveness.

 Certainty: the intensity of the mental cognition in a way that rejects disappearance.

 resulting from its introductions.

 learning about its essence.

 "The faithful person is tried with all kinds of affliction and tastes all kinds of death; however, he does not take his own life."

 great cause which transcends oneself and individuality in order to reach the main principle such as defending Islam and religion or defending the Muslim community on the basis of prioritization when there is confliction between the great cause and self-protection.

 be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur’an. Who fulfilleth His covenant better than Allah? Rejoice then in your bargain that ye have made, for that is the supreme triumph."

 dearest common good, the religion or the community, the service of which plus self-sacrifice represent a conclusion on the way of his perfection for the way of Allah the Exalted.

 3- Continual bliss.

 mosque. If you should eat it, kill it by cooking."

 Here are some reports that generalize the life of the partition:

 say: our Lord, let the resurrection happen for us, accomplish that which You promised us, let our lasts join our firsts."

 What supports this idea is the narration of the book "Sahih Durays al-Kanasi," in which Durays quoted Imam Abu Ja’far (pbuh). He said, "I asked him: May I be your shield, what is the condition of the unifiers who recognize the prophecy of Muhammad (pbuh&hh) pertaining to the Muslim sinners who die without embracing an Imam [holy guardian], and without recognizing your guardianship? He replied: For these people, they will be in their pit-holes without any exit. Anyone with a good deed without any animosity on his side, a canyon will be drawn for him leading to heaven that Allah created in the west, and thus ease will visit him in his pit-hole until the Day of Judgment when he will meet Allah who will question him for his good and bad deeds. Hence, either to heaven or to the hellfire; these are the halted ones awaiting Allah’s decision. He added: the same issue happens to the oppressed, stupid, children, and Muslim children who did not reach puberty. The embraces of animosity from the people of the Kiblah will have a canyon drawn for them leading to the hellfire, which Allah created in the east. Hence, flames, sparks, smoke, and boiling lava enter to them; later they will meet their destiny in the hellfire."

 Consequently, if the dead in general have beings that remain alive either in the heaven of the partition or in its hellfire or inside their graves, what is the reason behind particularizing the speech about the martyrs as being alive?

 spirit vanish after it departs its body or will it remain? The Imam (pbuh) replied: "It will remain until the time when the trumpet is blown. At that time, all things will nullify and perish, thus, no sense or matter with sense will exist, and all things will be restored as they were first originated by their creator, and for four hundred years the creation will hibernate, between the two blows."

 (Interpreting the Volumes of the Volume), quoting Ibn Jubeir in his interpretation of: (save him whom Allah willeth) as saying that they are the martyrs, the carriers of the swords around the throne."

 However, this feeling does not strike a multitude of people whom Allah the Exalted named in his book as the guardians of Allah. Hence, He said about them, "Lo! Verily the friends of Allah are (those) on whom fear (cometh) not, nor do they grieve?"

 grieve for their past because they found that which is better. Moreover, they do not fear for the future while they are guests and under the care of Allah the Exalted.

 thus knew that mountains are stronger than winds …

 heavens and eternal bliss. Who amongst you hates to be transferred from a prison to a castle? As for your enemies, they are like someone moving from a castle to a prison and torture. My father said to me quoting Allah’s messenger (pbuh&hh) as saying: the world is the prison of the faithful and the paradise of the infidel, and death is the bridge of these people to their heavens and the bridge of those people to their hell."

 return to the worldly life and even be given the worldly life with all its belongings except the martyr; he would wish to return to be killed another time in this life after seeing the merits of the martyrdom."

 "Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward."

 Seven: He is allowed to look at the face [special graces] of Allah, which is the comfort of each prophet and shaheed (martyr)."

 been lifted from you." But the man refused. Thus, the prophet (pbuh) said to his people and his sons: "Feel not guilty should you prevent him not; perhaps Allah will grant him martyrdom." Thus, they released him. On that day, he was killed as a martyr. Hind, his wife, with her son Khallad and her brother Abdullah carried him after his martyrdom on a camel. When she reached the crossroads of al-Horra Burak al-Ba’eir, the camel would sit still each time she tries to direct it towards Medina whereas it would move when she directs it to Uhud. She returned to the prophet (pbuh) and told him about the issue. He (pbuh) said: "The camel is being commanded, did Amro say anything?" She said: yes, when he went to Uhud he received the Kiblah with his face and said: O Lord, O Lord: do not send me back to my household and grant me martyrdom.

 with Abdul Rahman al-Ansari. Abdul Rahman said to him: "O Burair, this is not a time to joke!" Burair replied: "My people know that I never like to joke, when young or old. I am simply doing this to rejoice what is coming to us. I swear in Allah, soon we will meet these people with our swords, battling them for one hour after which we will embrace the lustrous-eyed wives."

 5- Rejoicing for the joining comrades in arms

 6- Rejoicing for the foreseen happiness 

 scholar, who was a young lad and did not write a book, take a rostrum, give a lecture, or even the very young man who executed a self-sacrificing mission after reaching his puberty recently? Imam Khomeini (RIP) praised this example of the very young man describing him as, "Our leader, that child who blew himself, under the tanks of the enemy, in Khorramshahr."

 First responsibility: We must preserve the cause for which they were martyred. "He who delivered the message of a conqueror is like someone who freed a salve and he is his partner in the reward of his conquest."

 Fourth responsibility: We must preserve and cultivate the martyrdom spirituality within the souls of the believers. The Noble Prophet (pbuh) drew the minimum line of jihad by saying, "Whoever dies without conquering, and without thinking about it, dies with a fraction of hypocrisy."